Into the Far Country: The Spiritual Significance of Leaving Church
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Exiles would be part of a faith community if they could. But something keeps compelling them to move on, to not settle. 2/
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Some are forced into exile, others go into self-exile. 3/
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But their spirituality is related to movement. Like nomads following streams through the desert. 4/
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Nomadic spirituality is a rich tradition in biblical faiths — Abraham and Sarah, of course. But the Exodus is also an exile story — exile from a settled life of injustice toward a journey of justice. 5/
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The prophets were typically exiles of some sort. 6/
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The people of Israel lived in long periods of exile, often the most theologically and liturgically rich times in their history. 7/
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The truth of the Hebrew scriptures is that people long to settle, to build a Temple, but they most often mess that up — and they have to move on in order to find God. 8/
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As a politically oppressed person, Jesus was an exile — his religious tradition was marginalized, his people held no political power. 9/
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His earliest followers were women and slaves and other oppressed people, all exiled from place, position, power. 10/
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Islam is, of course, an entire religion built on the spiritual experience of exile and nomadic faith. 11/
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And throughout the history of Christianity, its greatest spiritual movements have been made up of exiles — like Celtic Christianity, mendicant monks and nuns, travelers and pilgrims of all sorts. 12/
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So, here’s my question: Why do contemporary church leaders want to “reach out” to exiles and bring them “home”? 13/
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As if these nomads and wanderers need to be fixed? 14/
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Shouldn’t it be JUST THE OPPOSITE???? That Christians who want a more vibrant faith should be following the exiles??? 15/
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That is, after all, the biblical and historical example: That new birth happens at the edges, where people are willing to wander, to let go of what is settled and comfortable and walk into the desert. 16/
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I’m just so weary of hearing the desperate cry, “We have to bring people back to church!” 17/
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What if we said instead, “Where are people going and finding life? Can we tag along on the journey?” 18/
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Maybe we are supposed to be exiles right now. After all, we’ve been colonists for a while and it hasn’t been so good. 19/
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“By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, without knowing where he was going.” Hebrews 11:8
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Maybe the nones, dones, and exiles know more than we think. Are hearing the call more than we think. 21/
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I’m wondering if wandering is a sort of settling for Christians, and that our settling must always be open to wandering. Not one or the other, but the beautifully intertwined spiritual experience of both. 22/
Listen to the stories of contemporary exile. Learn from them. Let questions rise. 23/
Listening to the Exiles
I‘m feeling emboldened to explore, what seems to me, this radioactive topic. Some churches have convinced their members that to leave the pew is to march straight through the gates of Hell. Call that a membership-retention technique. If you want to see how this works in the picturesque world of the Amish, have a look at the sensitive documentary, “Shunned.”
https://youtu.be/dmcslHY9gvM
From inside the church, we seem to be telling people that on the outside lies spiritual death. But I’m wondering.